So once a woman becomes pregnant (or is it at the 4 week mark, specifically?) that part of her body becomes subject to different legislation than the rest of her body? She can now be prosecuted if the citizen living in that part of her body succumbs to foul play, right? This is neccesary because we can't let Moms make the Choice right, and we must protect the citizen inside the Mom? Because the Mom, given Choice might choose to kill the citizen, is that correct? Should we not then remove the citizen at 4 weeks and put it under the care of the State to ensure its protection? Haha, you know how emotional pregnant women can be, should we trust these women, some of whom are known communists, with the choice of how our future citizen is treated, or killed, in utero? What if she drives recklessly? Or skydives? Why put the new citizen in that kind of danger? And what about terrorists? What if one of these irresponsible Moms start associating with known terrorists? Shouldn't we go and remove the future citizen from this danger...even if its only 4,weeks old? Obviously we can't go around lettings MOMS make Choices about what is best for the citizen inside of them! What do Moms know about citizens/children?
Well I guess if Moms can't be trusted to make the correct Choice for them and their citizens we had better turn it over to....hmmm, Doctors? Yeah, Doctors are infallible right? We should let Doctors decide who can and who can't get an abor....ooops kill a citizen. Our health care System is a model of impeccability and will easily absorb this extra ethical burden! Or, should we turn it over to small government? Small Government would have had NO problem processing the 40 million applications for abortions, right? Or the over 1 million 'applicants' this year?
BTW are Moms not also citizens? Where do the rights of two distinct citizens...who are sharing the same body....intersect and/or seperate? Who decides, Activist Judges? Haha!
Say an infallible doctor determines that there is a 50/50 situation, either the mother or the baby can live, which citizen gets to live? Who decides? The Infallible Doctor, Small Government or Activist Judges?
Who would have raised the 40 million citizens who were not aborted? Their Moms??? Those who would have aborted them were it legal, who would have killed 40 million citizens? You don't suggest we let Moms who would have killed the citizens inside of them, actually retain legal possesion of those citizens, do you? They obviously can NOT be trusted to raise them!!! Who would allow a Mom who would have killed her citizen if given the chance, to then go ahead and RAISE and Home School that citizen? Patently absurd!!!
So who raises and feeds and educates the 40 million citizens? Small Government, Activist Judges, or now that the citizen is no longer residing in the other citizen that would have killed the citizen if it had been legal, should faith come into play? Would the network of chuches have absorbed the citizens of the 40 million citizens who would have otherwise have killed the citizens inside of them, had abortion been legal?
Please provide a detailed plan, and remember only Democrats don't have one, on how you would deal with the Legal, Medical and Social ramifications of outlawing abortion. To avoid the states rights argument lets take Texas as an example.
In 2002 there were 1.29 million abortions. http://www.guttmacher.org/pubs/fb_induced_abortion.html divide by 50 states thats 28500 citizens that would have been killed by their Moms, minimum. Since we can't let the Killer Moms raise them, who is taking care of the 28500 4 year old citizens, just in Texas?
Look, I can understand why people disagree on where to draw what lines to protect a pregnancy. What I don't understand is how a movement can become so completely engrossed in labeling their detractors murders at the expense of actually addressing the debate and realistic solutions to it.
Please spare me the sanctimonious prattling. You accused my friend, someone you don't even know, of having fake grief over the lives of our soldiers who have died in Iraq. You were basically accusing him of pulling a cheap politically motivated stunt. You also implied that he was "unstable" for suggesting that someone who sends soldiers to war, on pretenses he knows to be false, is ipso facto a murderer. That was in poor taste, showed ignorance and poor judgment, and actually did nothing to advance your cause. It was, plain and simple, a gratuitous insult meant to dehumanize a political enemy. And just because your audience at redstate.com understood what you were saying does not mean you weren't out of line.
Furthermore, four weeks is an arbitrary place to draw the line. Dobson draws it at conception. Why do you differ with him? What is wrong with the first trimester as a limit except in cases where the mother's health is in danger? (As Planned Parenthood suggests here .) Do you feel that the baby is too developed at that point? What makes you qualified to say that it is too developed? Why is your opinion more valuable than others? Let me clue you in: it isn't. Arguing about when life begins is a waste of time and effort because people will never agree.
I tried to clue you in yesterday as to why your abortion claims fall on mostly unsympathetic ears but you evidently chose to ignore that. Your words are not accompanied by obvious care for the living. I will go further and say that anyone who spews hate speech towards political enemies who have done him no physical harm and cheers the mention of the deaths of Democrats (as I hear you have done at Redstate.com) has no business calling himself a Christian.
Were you happy to see the images of radical muslims cheering when they saw the Twin Towers fall? Of course you weren't. You recognized that they were wrong. But the only difference between you and them is that they hate all Americans. You just hate Democrats. Yes there are some Democrats who spew hate speech at Republicans. They are also wrong. Dehumanization of political enemies is worse than abortion because it lets hate enter our hearts and eat up our souls. Anyone who says he loves God and yet hates his fellow man is a liar.
If you really want others to do something to stop abortion then stop arguing over arbitrary timelines and do something like setting up a network of families willing to help take care of the pregnant mother and then adopt her child. Find some way to show your care for the lives of others other than mere rhetoric.
I'm going to give folks you some background on me Leon so you can try to understand why I believe as I do. By the time I was a 10 year old I had been sexually molested by not one but two different men. I was fortunate enough that I was not a little older and these men did not go a little farther and so I was LUCKY that my young body was not forced to undergo a process it was far from ready for. I was fortunate enough that I wasn't a citizen of South Dakota where I might have to share parental rights with the person who violated me or risk giving a child to the individual who committed a crime against my body. That was my good fortune and God's grace working to my benefit. I got older and was lucky enough to escape my dysfunctional household. It took me years to look at sex in a "normal" way. Flash forward.......I got pregnant at 23. I wasn't in love with the guy who got me pregnant.....how could I be? I looked at love like the one between my mother and natural father as a weakness. I defenitely wasn't going to give a man that type of power over MY life. Perhaps I hadn't come as far in the 13 years as I'd liked. Anyway, I decided to have my child anyway. The pregnancy, again largely due to good fortune was uncomplicated. I gave birth to a little boy. A little boy who I might add would have been fatherless throughout his life if it weren't for some more good fortune. I met a man. Not just an ordinary man though. One who was blessed with a gift to see beauty in something that was most definitely,from my point of view, broken. We got married. My son was eight months old. I got pregnant again. Pregnancy this time was a little more difficult. I'm a slight thing by nature. I weighed 110 pounds before pregnancy. I weighed 115 at six months. I was sick constantly. We also had concerns because my brother in laws first child died from SIDS and there was some question about an apnea episode. Anyway I had a little girl. I got pregnant for the third time when she was 7 months old. The pregnancy went fairly well. But towards the end of my pregnancy I ended up getting sick with bronchitis. To this day I still war with myself playing against playing the "what if" game. Simultaneously, my husband and I decided that financially 3 kids were more than enough to handle. He had a vasectomy in Guam. My litttle boy died from SIDS when he was a little over two months old. I was devastated. My husband decided to reverse his vasectomy. During my fourth pregnancy I was a wreck. I'd wake up with the image of holding my deceased third child at the ER and all I could do was cry. I hadn't finished the grieving process and it complicated my fourth pregnancy. I was fortunate because the military sent to me to a shrink and sent me to complicated obstetrics during this process. I had a support network. I can't imagine how I would have gotten through the pregnancy otherwise. I had another litttle boy. I got pregnant for a fifth time after I left the service. The pregnancy went swimmingly. If you don't count that I ended up hospitalized and almost developed sepsis. It seems that when they catheterized me for delivery I developed an infection that went unnoticed. Probably because we didn't have insurance. Lucky for me I'm a vet. The VA treated me. I spent a week in the hospital. When the admitted me they officially thought I had lost kidney function. Flash forward a year later I developed a stone so large it blocked off my kidney. Flash forward six years later.......They don't know what is going on with my right kidney but I have recurrent nephrosis probably as a result of the trauma of the stone and 5 pregnancies that indeed do have an effect on the WOMEN who carry the children. I have no doubt that if I got pregnant now that I would be risking my life to bring a child to term because of my kidneys. I would be facing the choice of possibly leaving four children motherless or aborting. It would most likely be the most difficult decision I would be forced to make. Not only that but my gut decision is the polar opposite of my spouses on this issue. He has told me clearly that if he was asked to choose between my life and a fetus. The choice is fairly obvious to him.
Even though I have never chosen to have an abortion because of my life experiences(my 2 experiences where sex was forced upon rather than given freely and a subsequent 5 very different pregnancies along with the idea that a 6th pregnancy could present my family with a life or death choice)my belief is to give people say in a decision that can carry a graet deal of responsibilty and considerable consequences.
I prefer to look to making the world a better place for the children that are brought into it since they really don't get any choice over the matter.
I look forward to hearing and possibly working with you on how we change the fact that poverty has increased among our youngest citizens and how the percentage of homeless families can be decreased. I look forward to hearing more about improving our medical care system so that our infant mortality rate improves and children can thrive in a safe and healthy environment. I also look forward to hearing how we improve the chances of the children that are born into poverty escaping it through education. The first 10 months in utero isn't where the responsibilty to children ends.
What would you say to a couple that learns early in a pregnancy through amnio that their child has severe deformities to the point that it would live only a short while after birth?
I have another problem with your philosophical/moral model -- what is it grounded in? The Bible? How so?
For many centuries Christian thought held that the soul entered the body when a child took its first breath. Was this wrong?
Oh, you want me to spare you the sanctimonious prattling? That's absolutely precious, especially in light of statements like:
Leon needs to read his Bible more often
and
As someone who served as a minister for 10 years and who has a Master of Divinity from a conservative graduate school of religion
and
it is not really a cut and dry issue that one should use to make moral judgments about others
I really could go on, but if your own sanctimony didn't smack you in the face as you wrote those posts, I see no reason to believe that you'll recognize it when I point it out to you.
You accused my friend, someone you don?t even know, of having fake grief over the lives of our soldiers who have died in Iraq. You were basically accusing him of pulling a cheap politically motivated stunt.
Yes. What I missed is where I called him a hypocrite. If you're going to spend the rest of the time here offering me lectures about stuff I didn't say, I fail to see how engaging in this discussion is going to be a productive use of our time.
You also implied that he was ?unstable? for suggesting that someone who sends soldiers to war, on pretenses he knows to be false, is ipso facto a murderer. That was in poor taste, showed ignorance and poor judgment, and actually did nothing to advance your cause.
Actually, even if one were to grant this ludicrous proposition, it would have nothing to do with Meteor Blades' assertion that it was equivalent - either morally or philoosphically - to tying them up and beheading them. That doesn't demonstrate poor taste, that demonstrates a grasp of the obvious.
Furthermore, four weeks is an arbitrary place to draw the line. Dobson draws it at conception. Why do you differ with him?
Why do you differ with Peter Sanger, who draws the line (as best I can tell) at one year after birth?
I don't know about you, but I don't find it very satisfying to argue against people who aren't actually in the debate.
However, I would point out (and this goes for others in this thread who have made this error), that I did not draw a line at four weeks, which declared that an embryo of less than four weeks is fair game - I pointed out that discussions about embryos of less than four weeks' age are outside the bounds of this particular discussion, as abortions generally do not occur before then.
What is wrong with the first trimester as a limit except in cases where the mother?s health is in danger? (As Planned Parenthood suggests here.) Do you feel that the baby is too developed at that point? What makes you qualified to say that it is too developed? Why is your opinion more valuable than others? Let me clue you in: it isn?t.
I'm glad that we're in agreement that all such arbitrary lines are worthless, even if you've phrased it in such terms as to indicate that they're only worthless when drawn by me. Handily, I haven't drawn any such lines, but with all the straw that's been flying over the last two days, I wouldn't expect you to stop now.
Arguing about when life begins is a waste of time and effort because people will never agree.
"Democracy: a giant waste of time!"
I tried to clue you in yesterday as to why your abortion claims fall on mostly unsympathetic ears but you evidently chose to ignore that. Your words are not accompanied by obvious care for the living.
I find it... interesting... that you (may I use the word "sanctimoniously"?) lecture me about making judgments about Meteor Blades (whom I've never met), whereas you recapitulate the same error about me. There's an explanation for this phenomenon contained in this comment . I trust that someone who reads his Bible so much more than I do won't need to be told which particular teaching of Jesus is at issue, here (although you do apparently need to be reminded that it exists, so perhaps I'm wrong. Let me know if you need help).
I will go further and say that anyone who spews hate speech towards political enemies who have done him no physical harm and cheers the mention of the deaths of Democrats (as I hear you have done at Redstate.com) has no business calling himself a Christian.
I am not Thomas, no matter how many people fervently wish to believe that it is so.
Were you happy to see the images of radical muslims cheering when they saw the Twin Towers fall? Of course you weren?t. You recognized that they were wrong. But the only difference between you and them is that they hate all Americans. You just hate Democrats. Yes there are some Democrats who spew hate speech at Republicans. They are also wrong.
If you want, I can arrange for you to have Thomas's email, I'm sure he'll be interested in hearing your opinion on the matter.
Dehumanization of political enemies is worse than abortion because it lets hate enter our hearts and eat up our souls.
That's a rather interesting view towards the moral equivalency of taking human life.
Anyone who says he loves God and yet hates his fellow man is a liar.
I don't hate Meteor Blades (as I've never met him), but I disapprove strongly of what he's done, and what his ideological fellow-travelers have wrought in this country, and I will condemn it in the strongest terms. I am on good Biblical footing in doing so - but you already knew that, right?
If you really want others to do something to stop abortion then stop arguing over arbitrary timelines and do something like setting up a network of families willing to help take care of the pregnant mother and then adopt her child. Find some way to show your care for the lives of others other than mere rhetoric.
"Truly, they have their reward."
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
What would you say to a couple that learns early in a pregnancy through amnio that their child has severe deformities to the point that it would live only a short while after birth?
If I may, I will answer your question with a question - what would you say to a couple who learns that their five year old has terminal cancer of the brain and lungs, and will only live another two months?
I have another problem with your philosophical/moral model ? what is it grounded in? The Bible? How so?
Philosophy does not have to be "taken from" any particular source in order to be true. I'm a little confused about which part of my piece, specifically, that you're referring to. Most of the principles I drew upon (such as, the unjust taking of human life is a moral wrong) are universal (or very nearly so) in Western thought.
For many centuries Christian thought held that the soul entered the body when a child took its first breath. Was this wrong?
With respect, your history is wrong, and is premised upon the assumption that prior to Augustine, Christian thought upon this question mirrored post-Titus Jewish thought. No such evidence exists, and indeed the tenor of Augustine's passage on the subject seems to indicate surprise that anyone would think differently.
However, this is not precisely on-point in this particular debate, as I don't believe that anyone has a conclusive answer to this question, nor that it should determine the public policy choice involved here.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
Cwaltz - Thank you for sharing your very painful experiences, and I commend you on your personal strength and commitment to your children. They are to be lauded and emulated.
Questions of poverty admit of no easy answers. I think that we can say that the Great Society was by and lage a failure, and I remain skeptical that government can fix the problem. I think that you've hit on something when you note that education is a big potential help; but before even that can become efficacious, we have to seek to change the norms on a lot of impoverished communities, which place no value on education, and active resentment towards anyone who would seek a higher education. How would we do this? I haven't the foggiest.
I will say this, I place a lot of blame for the situation on the increased worldliness of many Christian Churches - which spend such ludicrous amounts on palaces of worship, and high tech worship consultants, and so many other things, that they have very little or no money left over to help the poor.
Properly, this is a discussion that demands an entirely different thread. I will certainly agree that more should be done (by one entity or another) to help the impoverished, but I don't view this as a necessary prerequisite to believing that the unborn should not be killed.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
Abortion's a topic I've see-sawed on for a while now, because it doesn't admit any easy solutions. As I noted in another thread , the best discussion (and most honest) discussion I've seen on the topic was from, of all things, a film.
But, to extract some of the things I got out of it:
The argument in favor of choice seems to rely on knocking down one of the pro-life movement's arguments - that the fetus is a human being - and/or positioning another argument as dominant - that a woman has jurisdiction over her own body. The problem on both sides is that this leads to an unresolvable paradox.
The fundamental beliefs of our ethical systems are grounded in a notion of self and of certain freedoms and protections of the individual. Conservative or liberal, we all seem to argue for the maximum amount of freedoms - we just disagree on how that is best accomplished. We all know the adage: Your rights stop where another person's start.
If we take the pro-choice position that a woman's right over her own body is the superior value, then we don't have a problem (at least on this front).
If we take the pro-life position that a fetus is a human being, an unwanted pregnancy forces that paradox I mentioned - two human beings overlap in space, and the rights of one necessarily infringe on the rights of the other. Whichever we choose, we have to curb the rights of the other in a way that is severe: either a woman loses the right to her own body, or a fetus loses the right to survive.
Another complication: if we decide that the fetus represents a human life, we're faced with our own legal contradictions regarding that life. A fetus does not qualify for social security, cannot be listed as a dependent, and partakes in none of the rights and protections that are supposedly granted any other human being on American soil. So the pro-life movement is now faced with another problem: how to determine the legal status of an unborn child. If the unborn child does not qualify for the same rights and protections as anyone else, then that means the woman's rights are valued more highly, and therefore lends weight to the argument that sanctity of her body is the superior value. As far as I can see, this leaves us with three possibilities:
Not a human being Human being Human being
No rights No rights Rights
Choice = okay Choice = okay Choice = not okay
This is a little scattered, and I'm oversimplifying here, but you can see why this situation is sticky. And we haven't even started talking about larger and more vicious problems - what happens when the father wants the child but the mother doesn't (or vice-versa)?
This is dizzying stuff, and it cannot be resolved in a way that satisfies everyone. Biology doesn't give a fig about ethics.
Saint, n. A dead sinner revised and edited. - Ambrose Bierce
You do need to read your Bible more often. You may know the letter of the law but you certainly do not know its spirit. Saying so doesn't make me sanctimonious. It makes me discerning. That is a difference you are surely aware of. Your attack on MB was the equivalent of hate speech, whatever other label you want to try and put on it. And you used the word "faux" to describe his grief, which implied that it was a fake sort of piety, the very meaning of hypocrisy. Perhaps you wanted to say something else, but that is what you said. I was right to used the word hypocrite. Thomas might be the most extreme member there, but he has comments were cheered by the community and you have endorsed them by your failure to denounce them. Yes you are sanctimonious. Your religion, if your online persona is any indication, is based more on positions you take rather than the way you treat your fellow man. You are so full of hate that you have lost the ability to recognize the hatefullness of your own remarks. I stand by my comments.
You do need to read your Bible more often. You may know the letter of the law but you certainly do not know its spirit. Saying so doesn?t make me sanctimonious.
I like how you can say sanctimonious things, and then say, "I'm not being sanctimonious." The internet is a poor medium in many respects - for instance, I can't tell if you're doing it with a straight face or not.
It makes me discerning.
And yet, when I perform the same exercise on MB, I'm "sanctimonious." For the first time in this debate, I'm ready to use the word "hypocrisy." I'm sure you'll be glad.
That is a difference you are surely aware of.
I am, which is why I don't feel the faintest compunction about my comments with reference to Meteor Blades. You, on the other hand, seem only to be aware of the distinction when it applies to other people, and then only have the capacity to apply it incorrectly.
Your attack on MB was the equivalent of hate speech, whatever other label you want to try and put on it.
Your attack on me was racist, whatever other label you want to try and put on it. Assertions are fun, and easier to form than arguments, too!
And you used the word ?faux? to describe his grief, which implied that it was a fake sort of piety, the very meaning of hypocrisy.
Actually, I called it an artificial form of grief, which is also not a synonymous concept with "hypocrisy." I'm beginning to see, however, that you are the sort of person who knows one sort of epithet to throw at his opponents, and applies it with reckless abandon even when he is properly complaining about something else. For many people (especially liberals) this word is "racist," for you it's apparently "hypocrite."
Thomas might be the most extreme member there, but he has comments were cheered by the community and you have endorsed them by your failure to denounce them.
You've endorsed the statements of Peter Sanger by failing to denounce them. I'll take the trade.
Yes you are sanctimonious. Your religion, if your online persona is any indication, is based more on positions you take rather than the way you treat your fellow man.
I was under the impression that it was wrong to make assumptions about people you don't personally know - or does that only apply to assumptions about the great Meteor Blades?
You are so full of hate that you have lost the ability to recognize the hatefullness of your own remarks. I stand by my comments.
I can't be responsible for any failures in your reading comprehension skills, or your selective application of standards to me. I stand behind mine.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
Oh, and also, I neglected to thank you for broadening the scope of my political awareness.
To recap, you interjected yourself into a purely political discussion with an admonition that I needed to read my Bible more, and you followed that up by quoting Scripture at me that purportedly condemns me for something I didn't do, and you rounded it all off by effectively declaring that I'm headed for hell (Lest I forget, you actually started by bragging about your religious education).
So anyway, thanks. I've never followed Jerry Falwell, but always wondered why he drove liberals positively crazy. Now I understand.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
I have no idea who Peter Sanger is. You are part of a community with Thomas and encourage his ugliness. That's a difference I'm sure you already knew but wanted to pretend otherwise with that intentional false parallel.
What exactly is "artificial" grief if not fake? This is not the same as using the word faux to describe something like pearls. You just want to play word games and pretend you didn't say something we both know you did say. You seem utterly incapable of distinguishing between your own false accusations about someone you don't know (and which you refuse to apologize for in any meaningful fashion) and my observation that your online remarks (OK I haven't met you but I've read plenty of your publicly made remarks) are filled with hate. Are you saying I am falsely accusing you of being hateful and are you thereby trying to draw another one of those false parallels you seem so fond of?
If your screeds at redstate.com are not hate-filled then what are they? You constantly seek to dehumanize Democrats and when called out for your over the top comments there is no humility, not even honest discussion about what you actually said. It's all a game to run in circles and evade responsibility for the ugliness of your comments. You called him a hypocrite (even though that specific word was not used) because he wants to remember our war dead in a meaningful fashion. That was wrong and hateful.
What's wrong with wanting to remember our war dead? It seems to me that the real problem you have with Meteor Blades is that he hit a nerve by laying the blame for the death of these soldiers at the feet our lying President. And to try and make that blame go away you try to paint MB as crazy. I say that if President Bush isn't willing to take responsibility for the consequences of his lies then you should not cover for him with ugly false accusations against other people. And when called out for those ugly false accusations you need to be honest about what you said.
That wasn't bragging. It was just explaining why I felt qualified to comment. I think you are projecting your own actions onto me. You are the one who equated the deaths of our troops with the death of fetuses. You are supposedly a minister... don't you know that abortion and the value of life are religious issues as well as political ones? I'm not your judge but I can say that the hate I see in your comments at redstate is likely eating away your soul. At the judgment you will perhaps have mitigating circumstances that get you forgiven for the hatefulness. I certainly hope so. So I make no claim to know your final destination.
Point one: The you there is plural as in "you guys at redstate cheered the death of Democrats." As part of the community Leon should have denounced this or, it seems to me, he is otherwise guilty of silent approval. I would call that a sin of omission. Perhaps Leon did denounce this, but I haven't seen where he did. And he has made plenty of other comments that look unChristian to me.
Point two: OK, this is a problem I have with the "Christian Right" and, since I only have Leon's comments at redstate to go by, I may be seeing the worst in him. Josh, I am very concerned that pretend Christians whose only claim to christianity is their position on gay rights and abortion and who have no good deeds to go with their positions. These fake christians are deceiving good people and are giving christianity a bad name. It is a pet peeve of mine and I give them no quarter. Leon certainly appears to be one of those, but I am willing to be enlightened.
Apparently neither do I, as I've been misspelling his name. A fairly accurate summary of his work is here .
You are part of a community with Thomas and encourage his ugliness. That?s a difference I?m sure you already knew but wanted to pretend otherwise with that intentional false parallel.
I see no particularly compelling reason for me to give an opinion on every single comment from every single person who writes at redstate.com. Thomas is his own person, and can answer for himself. I will say this - a great preponderance of the people who died on 9/11 were probably Democrats, and I did not have a pizza party that day.
What exactly is ?artificial? grief if not fake? This is not the same as using the word faux to describe something like pearls. You just want to play word games and pretend you didn?t say something we both know you did say.
I've never denied saying that his grief was fake. The only problem here is your continued and stubborn insistence to lump all criticism under the header of "hypocrisy."
You seem utterly incapable of distinguishing between your own false accusations about someone you don?t know (and which you refuse to apologize for in any meaningful fashion) and my observation that your online remarks (OK I haven?t met you but I?ve read plenty of your publicly made remarks) are filled with hate.
That's because there is no difference. Except that when I do it, I'm "filled with hate," and when you do it, you're "making observations." So we're abundantly clear, I made an observation baseed on someone's comments (which they certainly didn't apologize for) and drew a conclusion from those comments about the genuiness of a particular belief they espoused. You condemned me for doing this, despite the fact that you've made observations about my online comments (which I haven't and won't apologize for), and made conclusions from them about the genuiness of my belief in the whole of Christianity.
See there? I've just charged you with "hypocrisy." Examine and see if this is in any way distinguishable from charging you with insincerity.
If your screeds at redstate.com are not hate-filled then what are they?
They are demonstrative of inconsistency, and they denounce those who actively contribute to the unjust taking of human life. Sorry you find that "hateful."
You constantly seek to dehumanize Democrats and when called out for your over the top comments there is no humility, not even honest discussion about what you actually said.
Calling someone "inconsistent" or "insincere" is not dehumanizing them, as inconsistency and insincerity are traits rather frequently found in humans.
It?s all a game to run in circles and evade responsibility for the ugliness of your comments.
I don't recall disavowing anything I've said, or offering any excuses for it. Over 3,000 unborn human lives are unjustly taken every single day in this country - I get irritated when pundits who are clearly involved in the cynical manipulation of the feelings of the electorate express this outrage (and yes, I will call it "faux," even if MB has embraced it for so long that to him, it is genuine) over 2500 soldiers (each and every one of them precious human lives) in an attempt to score election-year points.
You called him a hypocrite (even though that specific word was not used) because he wants to remember our war dead in a meaningful fashion.
Are you under the belief that if you say this enough times, it will actually become true?
What?s wrong with wanting to remember our war dead?
Not a thing in the world. And by all means, let's keep pretending that that was my beef. I'd hate for you to have to actually address something I said.
It seems to me that the real problem you have with Meteor Blades is that he hit a nerve by laying the blame for the death of these soldiers at the feet our lying President.
As I said before, I granted, arguendo, that someone might have this perception, even though I disagreed with it. In other words, it is a point about which reasonable people may disagree. The whole beheading bit, not so much. And MB knows it. Or should.
And to try and make that blame go away you try to paint MB as crazy.
As I explained also before, the other explanations are that he's being intellectually dishonest or foolish. If you'll reread the content of my original post, I said that, while at first blush he might appear crazy, upon ruther reflection, he's probably intellectually dishonest.
I say that if President Bush isn?t willing to take responsibility for the consequences of his lies then you should not cover for him with ugly false accusations against other people.
Could you please point out where I "covered" for anyone, much less the President?
And when called out for those ugly false accusations you need to be honest about what you said.
And I have. I won't, however, admit to saying things I didn't say, regardless of the intensity of your mad, impotent insistence that I do so.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
That wasn?t bragging. It was just explaining why I felt qualified to comment.
It's awful strange that you would feel the need to interject it into what had not, prior to that point, been a religious discussion.
I think you are projecting your own actions onto me.
Oh? I interjected into one of your political discussions with a Bible lecture, and an admonition to be more Christian? If so, I'm sorry. Can you point it out to me for future reference?
You are the one who equated the deaths of our troops with the death of fetuses. You are the one who equated the deaths of our troops with the death of fetuses. You are supposedly a minister? don?t you know that abortion and the value of life are religious issues as well as political ones?
Admittedly, I sometimes get confused on this point because I'm constantly told to keep my religious beliefs out of political discussions. But in the context of writing for a for a purely political site (as both RedState and SwordsCrossed are), I'm careful to keep it political, as the religious is not entirely relevant. However, this entire discussion misses the point that you didn't interject the Bible into a discussion about abortion, you interjected it into a discussion about a specific piece of political punditry.
I?m not your judge but I can say that the hate I see in your comments at redstate is likely eating away your soul.
I'm not your judge but I judge that that you are filled with hate.
At the judgment you will perhaps have mitigating circumstances that get you forgiven for the hatefulness.
Now you're just trying to sound like Falwell.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
This is a handy cudgel indeed to beat your opponents with, especially given the following rather specific injunction:
Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. Therefore, when you od a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly."
-Matt 6:1-4
It's every bit as courageous as Spruiell knocking Armando for having Wal-Mart as a client, when he is ethically constrained from even responding.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
Falwell and I come from similar traditions and shared at least one acquaintance who has now passed on. For someone who constantly mixes morality into his political comments(and I'm talking about the entirety of your stuff not just the one post about MB), you have a strange reluctance to accept that my obervations about morality (which are approached from a Christian perspective) are valid in political discussion. Interesting.
I am still waiting for even one action of faith you think should go with your position on abortion. Failure to even recognize the need for such only reinforces the perception I have of you as a "Do as I say not as I do" Christian. Surely you have something other than just an opinion? Faith without works is dead.
What a load of hooey!!!! There is a huge difference between doing things just to be seen and being able to give even one example of good deeds if someone should ask you. I've asked over and over and..... crickets chirping is all I get on this from you. Your whole emphasis seems to be on having the right position instead of doing the right thing. That's been my point all along.
I'm not currently a minister. I served in that capacity from 1990-2000. And yes I spent a lot of time talking about showing love to one's neighbors. So did Jesus. And he had some harsh things to say to those who pretended to be godly but were not. I think it would be irresponsible for a minister to not talk about these things. You mean you don't? What do you talk about? Abortion and gay marriage?
I'm no longer a full-time minister, either, but you may rest assured that I talked about those things a great deal. What I did not do, was go around demanding that my parishioners tell me what great things they had done for their neighbors.
You might want to also use your "Google" there and determine whether I've ever written a post on any political blog decrying gay marriage. Occasionally, I write for Enchiridion Militis, which is supposed to be a Christian political blog, but even there I seldom discuss religious questions. Insofar as I do, my last two posts are here and here .
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
If I may, I will answer your question with a question - what would you say to a couple who learns that their five year old has terminal cancer of the brain and lungs, and will only live another two months?
That's dodging the question.
Philosophy does not have to be ?taken from? any particular source in order to be true.
No, and you are entitled to believe it and expound it, but if it is not derived from an authoritative moral source then what right do you have to suggest it should be imposed on anyone else?
the unjust taking of human life is a moral wrong
The key word there is 'unjust,' isn't it? Who's definition? Yours?
With respect, your history is wrong
Well, I'm certainly not a scholar of early Christian thought, but didn't Thomas of Aquino suggest that the soul did not enter the body until a fetus was about 40 days old?
And, it was not until 1869 that Pius IX declared that the soul entered the body at conception.
I'm not surprised at this response, given the level of reading comprehension you've displayed throughout this entire discussion.
There is a huge difference between doing things just to be seen and being able to give even one example of good deeds if someone should ask you.
Assuming, arguendo, that this is true, both fall squarely under the purview of "do not let your left hand know what your right hand is doing, that your charitable deed may be in secret."
I?ve asked over and over and?.. crickets chirping is all I get on this from you.
If you see fit to lay blame at my feet because I take the above admonition seriously, then so be it. You will not, however, succeed in making me feel ashamed, however much you make yourself like a boor for your continued insistence upon this.
Your whole emphasis seems to be on having the right position instead of doing the right thing.
Perhaps that is because the former is a necessary precursor to the latter. One can hardly be encouraged to act upon the strength of convictions that one does not hold.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
hahahahahaha Very funny. My level of reading comprehension is more than high enough to see you are trying to evade my obvious questions. I asked for examples of actions and I all I get is more BS excuses, couched in pseudo-Christian rhetoric (in case you wonder what I mean by that, it is that you are twisting scriptures to mean something other than what you must know they actually say), for not giving what you evidently do not have. And no, doing the right thing is not even necessarily related to having the right position on something. Doing the right thing flows out of who we are not what positions we hold. But, sadly, I doubt you will ever understand that.
Is it consistant to think that conception is life, therefore anything that stops it is murder?
Is it consistant to think that conception of war, based on false leads, like WMD, er, oops, We Meant Democracy, is murder? Why would any Christian that opposes abortion be so pro war, knowing that innocent women and children are collateral damage?
Especially when it was not a war of last resort, but pre-emptive.
Do you advocate a "pro-life" position even for liberals, or would you just as soon they not be born. You self rightously equivocate liberals as the enemies of freedom constantly. If it is a war, a culture war, then is the death of an enemy child warrented.
Or only the pregnant Iraqi muslem woman, that is justifed as collatoral damage in your quest for so called freedom and democracy in the Middle East.
You claim it is for the common good to kill the enemy of "freedom" in Iraq.
Isn't it for the common good, for a black 14 year child of a welfare mother who is a crack addict, and a prostitue have an rid herself of embroyo's before the heart starts to beat. I mean that is your tax dollars going to waste. Or should we wait until said crack child is in prison at the tax payers expense. Or perhaps let the tax payers pay her to join the military to fight for Freedom in Iraq, by killing insurgents trying to defend their country.
Your tax dollars are the source of the death either way. Which offers more advantage to a civil society, an ethical society, and one that seeks the common good.
Credit where it's due: You guys have me breaking my vow not to post comments on Lefty sites -- twice today.
It was, plain and simple, a gratuitous insult meant to dehumanize a political enemy.
Oh, so he pulled a Meteor Blades. Looked at in that light, you may have a point: No one should ever act or write like Meteor Blades.
Furthermore, four weeks is an arbitrary place to draw the line. Dobson draws it at conception. Why do you differ with him? What is wrong with the first trimester as a limit except in cases where the mother?s health is in danger? (As Planned Parenthood suggests here.) Do you feel that the baby is too developed at that point? What makes you qualified to say that it is too developed?
Do you actually read English, or do you have a former TESL student do it for you, then write your response and have him translate it into English? Because this suggests it's the latter.
Why is your opinion more valuable than others? Let me clue you in: it isn?t. Arguing about when life begins is a waste of time and effort because people will never agree.
I'm not sure you realize this, but a little over sixty years ago (and in about a third of the world, even today), some folks put forth the notion that certain post-utero humans were not, in fact, human persons. In the same moral universe in which you operate, there was and indeed is, no way to argue to the contrary. Indeed, about one hundred years before that, we in this country held to similar views. (And many of the advocates of that position were just as literate, if apparently just as historically off, about the Bible as you are.) Same problem. There is no way, within your moral universe, to set an objective standard to the contrary. See any problem with that?
I tried to clue you in yesterday as to why your abortion claims fall on mostly unsympathetic ears but you evidently chose to ignore that. Your words are not accompanied by obvious care for the living. I will go further and say that anyone who spews hate speech towards political enemies who have done him no physical harm and cheers the mention of the deaths of Democrats (as I hear you have done at Redstate.com) has no business calling himself a Christian.
Were you happy to see the images of radical muslims cheering when they saw the Twin Towers fall? Of course you weren?t. You recognized that they were wrong. But the only difference between you and them is that they hate all Americans. You just hate Democrats. Yes there are some Democrats who spew hate speech at Republicans. They are also wrong. Dehumanization of political enemies is worse than abortion because it lets hate enter our hearts and eat up our souls. Anyone who says he loves God and yet hates his fellow man is a liar.
This, of course, is what drew me out. Let's get a few things straight:
The temerity of taking potshots at a former minister who has in fact been there and done that up and down the line is breathtaking. Assuming you have clue one about the fellow you're shooting at -- and you clearly don't, though you imagine you do -- were this site as civil as it pretends it is, your account would have been yanked. Fortunately, you can plead incredible, earth-shattering ignorance (with evidence!), and remain safe.
Second, as you're apparently an avid devotee of the whispering game, let me help you out here. I said those nasty things. However, and I revel in bringing this to the attention of a mildly illiterate apparently sola scriptura type, it helps to go to the source material and see what's being said there, rather than castigating Leon for something (I said) that you heard about from an obsessive on another thread who is even more incapable of reading than you. One presumes you're pretty hacked at that Jesus guy for bringing his Army to bear on the Temple and slaughtering the merchants, too.
Third, and finally, that you contend that saying nasty things about political opponents is worse than slaughtering the unborn says pretty well everything that needs to be said about you. One hopes that, hypocritically, you don't believe this about, say, Soviets and the Kulaks. Your argument appears to be that saying bad things about people hurts your soul worse than enabling the slaughter of other people, by the people whom you would otherwise castigate. I think that General Jesus would disagree, though you'd probably have to draw him out of a war-planning seminar to check.
If you really want others to do something to stop abortion then stop arguing over arbitrary timelines and do something like setting up a network of families willing to help take care of the pregnant mother and then adopt her child. Find some way to show your care for the lives of others other than mere rhetoric.
Again, the scope of your presumption is breathtaking, but I presume from this, at least, that you are an avid donor to Catholic Charities. I count one point in your favor.
It's curious that you think poor people don't value education. I haven't found that to be the case. What I have seen is that the resources for a good education are often not the same in the poor communities as they would be in a more affluent community. The child in a poor household is more likely not to have access to a computer or for their family to have the excess money to pay for the access for that computer. There is a big difference between not having the access to resources and not understanding the value of something. Additionally one of the other problems I see is that poor youths lack the safety net that more affluent parents can offer a child when life hits the inveritable rough patches. (We discussed the difference between when a child like Noelle Bush makes a mistake in our justice system she meets a significantly different fate than say the child of the local Walmart employee in another thread.)
I blame the worldliness on a society that looks at value as largely in terms of money. I'm not saying money is bad, I'm just saying that it's importance in our society is overvalued. I don't see this as solely a church problem, I see it as a societal problem that stretches far beyond the bounds of churches. Here is where I post my disclaimer that I do not regularly attend any particular church at any regular interval so I won't claim any expertise in them.
I'll elaborate further in the entirely different thread though so we can stay on topic.
I think you kind of missed why I posted my experiences. I posted them to make the point that just as each and every life is different it stands to reason that each and every pregnancy is going to be different. They occur for a myriad of reasons under a myriad of circumstances and often come with many, many complications.
Would I have an abortion? I strongly doubt it.
Would I condemn a child who was raped for terminating a pregnancy? No. Would I condemn a woman who had to weigh the value of the growing life inside her against the value of leaving other children without her guidance? No. Would I condemn the woman who knows that the child she bears has serious defects that will affect their quality of life? No.
Truthfully, I do not believe it is my place to condemn or condone. I am not capable of judging, only He is.
I have heard the argument people say that it is wrong because an innocent dies. Truthfully, as a Christian, I do not believe that innocence really dies. What occurs is only death in a physical sense which is a natural part of life. I believe in the eternal life that God can grant us. I have faith that all that is good will remain because it is His will. That's just me though. I can't prove it anymore than I can prove God to someone who doesn't believe. That's the hard thing about faith.
Fair enough, but I'd give the same answer to both sets of parents - enjoy the short time you have been given with your child.
No, and you are entitled to believe it and expound it, but if it is not derived from an authoritative moral source then what right do you have to suggest it should be imposed on anyone else?
I would suggest that reason is its own force (whether moral or not), and I would only impose it on others to the extent that it cannot be refuted - or at the very least that a sufficient portion of the populace can be convinced of it (the whole Democracy thing).
The key word there is ?unjust,? isn?t it? Who?s definition? Yours?
Well, there is a sticky question, indeed, but I would again call on the common reason and the entire history of Western thought in support of the proposition that any action which involves the taking of human life carries a very heavy burden of justification. Certainly heavier than the burdens listed on the Guttmacher survey.
Well, I?m certainly not a scholar of early Christian thought, but didn?t Thomas of Aquino suggest that the soul did not enter the body until a fetus was about 40 days old?
You'll have to forgive my ignorance on this question; being a non-Catholic, I am not as learned on my Aquinas as others might be. I am, however, reasonably certain that the first Christian writer to consider the question was Augustine - and I believe that he concluded that "quickening" was the appropriate dividing line. Nonetheless, this really does miss the larger point of this debate.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
I should clarify - I did not intend to say that the poor do not value education. I intended rather to say that certain poor communities have developed norms that are antagonistic to education. I have seen this firsthand on a number of occasions.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
I can respect your position, if you can respect mine.
Is it possible that you could keep your nose out of my daughters underwear. I don't appreciae panty sniffers, no matter how sanctimoniously they couch their moral platitudes.
They were prevalent in poor communities in Eastern Arkansas and on the eastern Florida coast where I used to live; there is a general feeling that someone who goes to college does not "fit in" with the group - they are "uppity," etc.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
It seems to me that the underlying difference seems to be based on one's opinion as to who is actually making the child. Personally, I believe that the mother is in process of manufacturing the child, primarily from raw materials that she is creating. It is a serious piece of labor that, if one believes that involuntary servitude is a bad thing, she should have a right to cease part way through the process. (I've said that the term 'labor' should apply to the entire pregnancy and not that one last bit.)
If, on the other hand, you believe that God made the child, created its soul and is managing the physical production (as opposed to autonomic systems of the mother's body) then you might come up with a different view.
I suppose my though experiment for Leon would be if a woman was capable of conciously choosing to end/expel the pregnancy not via the intervention of an outside act, but simply as by no longer choosing to continue the gestation process, at what point would he consider such an decision murder? Would it be murder to choose let the fertilized egg simply not implant? etc.
I apologize. I thought this might be a little over the top and will refrain myself in the future.
The analogy does go to how extremely personal and private this whole issue is. And In sincerely mean it when I say, I respect your position.
Odd how (.....unmentionables......) are considered uncivil, yet the bloodied face of a corpse plastered on the front page of newspapers round the nation is just fine. Now that is what I would call irony.
Hmmmmm. I spent my teen years in Titusville, Fl. My family was pretty poor and I never got accused of being uppity in AP classes. My biggest problem was back then there were no guidelines for kids in school while working. It wasn't uncommon for me to get off work at 2 AM and then have to be at school by 7. I was exhausted but that job was 1) a help to the household 2) an escape from home 3) an opportunity to buy myself some nice things like clothes and makeup which was pretty important to a teen female. I will admit that if you asked me which was more important my job or my education I would have answered job back then in a heartbeat.
Small worlds - fellow former Brevard county resident (Palm Bay) myself. In some of the impoverished areas around the FIT campus, I found this attitude to be very prevalent.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
1. This action was specifically approved by Armando.
2. I am an admin here.
3. I am also very cognizant that the standards here are different from the ones at Redstate. In three weeks of looking through some fairly vile comments, this is the first one I've felt compelled to question.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
The problem you have is not the reading comprehension of others but rather that they understand you all too well. You cannot run from what you have said other places, though I can't blame you for trying.
The problem you have is not the reading comprehension of others but rather that they understand you all too well.
I guess she "understood" that this was a post specifically about the legalization of abortion, and that I deliberately avoided saying "this is why I am pro-life," or that I explained my views on war in the last link of the story.
You cannot run from what you have said other places, though I can?t blame you for trying.
It would be enlightening if I knew what I was supposed to be running from that I've said in other places. Surely, with Google as your guide, you'll be able to provide me with that enlightenment. I await in eager anticipation.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
Odd how (?..unmentionables??) are considered uncivil, yet the bloodied face of a corpse plastered on the front page of newspapers round the nation is just fine. Now that is what I would call irony.
That corpse had no reasonable expectations of civility.
"To discuss evil in a manner implying neutrality, is to sanction it." AR
Comments :
So once a woman beco
So once a woman becomes pregnant (or is it at the 4 week mark, specifically?) that part of her body becomes subject to different legislation than the rest of her body? She can now be prosecuted if the citizen living in that part of her body succumbs to foul play, right? This is neccesary because we can't let Moms make the Choice right, and we must protect the citizen inside the Mom? Because the Mom, given Choice might choose to kill the citizen, is that correct? Should we not then remove the citizen at 4 weeks and put it under the care of the State to ensure its protection? Haha, you know how emotional pregnant women can be, should we trust these women, some of whom are known communists, with the choice of how our future citizen is treated, or killed, in utero? What if she drives recklessly? Or skydives? Why put the new citizen in that kind of danger? And what about terrorists? What if one of these irresponsible Moms start associating with known terrorists? Shouldn't we go and remove the future citizen from this danger...even if its only 4,weeks old? Obviously we can't go around lettings MOMS make Choices about what is best for the citizen inside of them! What do Moms know about citizens/children?
Well I guess if Moms can't be trusted to make the correct Choice for them and their citizens we had better turn it over to....hmmm, Doctors? Yeah, Doctors are infallible right? We should let Doctors decide who can and who can't get an abor....ooops kill a citizen. Our health care System is a model of impeccability and will easily absorb this extra ethical burden! Or, should we turn it over to small government? Small Government would have had NO problem processing the 40 million applications for abortions, right? Or the over 1 million 'applicants' this year?
BTW are Moms not also citizens? Where do the rights of two distinct citizens...who are sharing the same body....intersect and/or seperate? Who decides, Activist Judges? Haha!
Say an infallible doctor determines that there is a 50/50 situation, either the mother or the baby can live, which citizen gets to live? Who decides? The Infallible Doctor, Small Government or Activist Judges?
Who would have raised the 40 million citizens who were not aborted? Their Moms??? Those who would have aborted them were it legal, who would have killed 40 million citizens? You don't suggest we let Moms who would have killed the citizens inside of them, actually retain legal possesion of those citizens, do you? They obviously can NOT be trusted to raise them!!! Who would allow a Mom who would have killed her citizen if given the chance, to then go ahead and RAISE and Home School that citizen? Patently absurd!!!
So who raises and feeds and educates the 40 million citizens? Small Government, Activist Judges, or now that the citizen is no longer residing in the other citizen that would have killed the citizen if it had been legal, should faith come into play? Would the network of chuches have absorbed the citizens of the 40 million citizens who would have otherwise have killed the citizens inside of them, had abortion been legal?
Please provide a detailed plan, and remember only Democrats don't have one, on how you would deal with the Legal, Medical and Social ramifications of outlawing abortion. To avoid the states rights argument lets take Texas as an example.
In 2002 there were 1.29 million abortions. http://www.guttmacher.org/pubs/fb_induced_abortion.html
divide by 50 states thats 28500 citizens that would have been killed by their Moms, minimum. Since we can't let the Killer Moms raise them, who is taking care of the 28500 4 year old citizens, just in Texas?
Have Fun!
Look, I can understa
Look, I can understand why people disagree on where to draw what lines to protect a pregnancy. What I don't understand is how a movement can become so completely engrossed in labeling their detractors murders at the expense of actually addressing the debate and realistic solutions to it.
Please spare me the
Please spare me the sanctimonious prattling. You accused my friend, someone you don't even know, of having fake grief over the lives of our soldiers who have died in Iraq. You were basically accusing him of pulling a cheap politically motivated stunt. You also implied that he was "unstable" for suggesting that someone who sends soldiers to war, on pretenses he knows to be false, is ipso facto a murderer. That was in poor taste, showed ignorance and poor judgment, and actually did nothing to advance your cause. It was, plain and simple, a gratuitous insult meant to dehumanize a political enemy. And just because your audience at redstate.com understood what you were saying does not mean you weren't out of line.
Furthermore, four weeks is an arbitrary place to draw the line. Dobson draws it at conception. Why do you differ with him? What is wrong with the first trimester as a limit except in cases where the mother's health is in danger? (As Planned Parenthood suggests here
.) Do you feel that the baby is too developed at that point? What makes you qualified to say that it is too developed? Why is your opinion more valuable than others? Let me clue you in: it isn't. Arguing about when life begins is a waste of time and effort because people will never agree.
I tried to clue you in yesterday as to why your abortion claims fall on mostly unsympathetic ears but you evidently chose to ignore that. Your words are not accompanied by obvious care for the living. I will go further and say that anyone who spews hate speech towards political enemies who have done him no physical harm and cheers the mention of the deaths of Democrats (as I hear you have done at Redstate.com) has no business calling himself a Christian.
Were you happy to see the images of radical muslims cheering when they saw the Twin Towers fall? Of course you weren't. You recognized that they were wrong. But the only difference between you and them is that they hate all Americans. You just hate Democrats. Yes there are some Democrats who spew hate speech at Republicans. They are also wrong. Dehumanization of political enemies is worse than abortion because it lets hate enter our hearts and eat up our souls. Anyone who says he loves God and yet hates his fellow man is a liar.
If you really want others to do something to stop abortion then stop arguing over arbitrary timelines and do something like setting up a network of families willing to help take care of the pregnant mother and then adopt her child. Find some way to show your care for the lives of others other than mere rhetoric.
I'm going to give fo
I'm going to give folks you some background on me Leon so you can try to understand why I believe as I do. By the time I was a 10 year old I had been sexually molested by not one but two different men. I was fortunate enough that I was not a little older and these men did not go a little farther and so I was LUCKY that my young body was not forced to undergo a process it was far from ready for. I was fortunate enough that I wasn't a citizen of South Dakota where I might have to share parental rights with the person who violated me or risk giving a child to the individual who committed a crime against my body. That was my good fortune and God's grace working to my benefit. I got older and was lucky enough to escape my dysfunctional household. It took me years to look at sex in a "normal" way. Flash forward.......I got pregnant at 23. I wasn't in love with the guy who got me pregnant.....how could I be? I looked at love like the one between my mother and natural father as a weakness. I defenitely wasn't going to give a man that type of power over MY life. Perhaps I hadn't come as far in the 13 years as I'd liked. Anyway, I decided to have my child anyway. The pregnancy, again largely due to good fortune was uncomplicated. I gave birth to a little boy. A little boy who I might add would have been fatherless throughout his life if it weren't for some more good fortune. I met a man. Not just an ordinary man though. One who was blessed with a gift to see beauty in something that was most definitely,from my point of view, broken. We got married. My son was eight months old. I got pregnant again. Pregnancy this time was a little more difficult. I'm a slight thing by nature. I weighed 110 pounds before pregnancy. I weighed 115 at six months. I was sick constantly. We also had concerns because my brother in laws first child died from SIDS and there was some question about an apnea episode. Anyway I had a little girl. I got pregnant for the third time when she was 7 months old. The pregnancy went fairly well. But towards the end of my pregnancy I ended up getting sick with bronchitis. To this day I still war with myself playing against playing the "what if" game. Simultaneously, my husband and I decided that financially 3 kids were more than enough to handle. He had a vasectomy in Guam. My litttle boy died from SIDS when he was a little over two months old. I was devastated. My husband decided to reverse his vasectomy. During my fourth pregnancy I was a wreck. I'd wake up with the image of holding my deceased third child at the ER and all I could do was cry. I hadn't finished the grieving process and it complicated my fourth pregnancy. I was fortunate because the military sent to me to a shrink and sent me to complicated obstetrics during this process. I had a support network. I can't imagine how I would have gotten through the pregnancy otherwise. I had another litttle boy. I got pregnant for a fifth time after I left the service. The pregnancy went swimmingly. If you don't count that I ended up hospitalized and almost developed sepsis. It seems that when they catheterized me for delivery I developed an infection that went unnoticed. Probably because we didn't have insurance. Lucky for me I'm a vet. The VA treated me. I spent a week in the hospital. When the admitted me they officially thought I had lost kidney function. Flash forward a year later I developed a stone so large it blocked off my kidney. Flash forward six years later.......They don't know what is going on with my right kidney but I have recurrent nephrosis probably as a result of the trauma of the stone and 5 pregnancies that indeed do have an effect on the WOMEN who carry the children. I have no doubt that if I got pregnant now that I would be risking my life to bring a child to term because of my kidneys. I would be facing the choice of possibly leaving four children motherless or aborting. It would most likely be the most difficult decision I would be forced to make. Not only that but my gut decision is the polar opposite of my spouses on this issue. He has told me clearly that if he was asked to choose between my life and a fetus. The choice is fairly obvious to him.
Even though I have never chosen to have an abortion because of my life experiences(my 2 experiences where sex was forced upon rather than given freely and a subsequent 5 very different pregnancies along with the idea that a 6th pregnancy could present my family with a life or death choice)my belief is to give people say in a decision that can carry a graet deal of responsibilty and considerable consequences.
I prefer to look to making the world a better place for the children that are brought into it since they really don't get any choice over the matter.
I look forward to hearing and possibly working with you on how we change the fact that poverty has increased among our youngest citizens and how the percentage of homeless families can be decreased. I look forward to hearing more about improving our medical care system so that our infant mortality rate improves and children can thrive in a safe and healthy environment. I also look forward to hearing how we improve the chances of the children that are born into poverty escaping it through education. The first 10 months in utero isn't where the responsibilty to children ends.
Leon, What would yo
Leon,
What would you say to a couple that learns early in a pregnancy through amnio that their child has severe deformities to the point that it would live only a short while after birth?
I have another problem with your philosophical/moral model -- what is it grounded in? The Bible? How so?
For many centuries Christian thought held that the soul entered the body when a child took its first breath. Was this wrong?
qui tacet consentire
Oh, you want <i>me</
Oh, you want me to spare you the sanctimonious prattling? That's absolutely precious, especially in light of statements like:
Leon needs to read his Bible more often
and
As someone who served as a minister for 10 years and who has a Master of Divinity from a conservative graduate school of religion
and
it is not really a cut and dry issue that one should use to make moral judgments about others
I really could go on, but if your own sanctimony didn't smack you in the face as you wrote those posts, I see no reason to believe that you'll recognize it when I point it out to you.
You accused my friend, someone you don?t even know, of having fake grief over the lives of our soldiers who have died in Iraq. You were basically accusing him of pulling a cheap politically motivated stunt.
Yes. What I missed is where I called him a hypocrite. If you're going to spend the rest of the time here offering me lectures about stuff I didn't say, I fail to see how engaging in this discussion is going to be a productive use of our time.
You also implied that he was ?unstable? for suggesting that someone who sends soldiers to war, on pretenses he knows to be false, is ipso facto a murderer. That was in poor taste, showed ignorance and poor judgment, and actually did nothing to advance your cause.
Actually, even if one were to grant this ludicrous proposition, it would have nothing to do with Meteor Blades' assertion that it was equivalent - either morally or philoosphically - to tying them up and beheading them. That doesn't demonstrate poor taste, that demonstrates a grasp of the obvious.
Furthermore, four weeks is an arbitrary place to draw the line. Dobson draws it at conception. Why do you differ with him?
Why do you differ with Peter Sanger, who draws the line (as best I can tell) at one year after birth?
I don't know about you, but I don't find it very satisfying to argue against people who aren't actually in the debate.
However, I would point out (and this goes for others in this thread who have made this error), that I did not draw a line at four weeks, which declared that an embryo of less than four weeks is fair game - I pointed out that discussions about embryos of less than four weeks' age are outside the bounds of this particular discussion, as abortions generally do not occur before then.
What is wrong with the first trimester as a limit except in cases where the mother?s health is in danger? (As Planned Parenthood suggests here.) Do you feel that the baby is too developed at that point? What makes you qualified to say that it is too developed? Why is your opinion more valuable than others? Let me clue you in: it isn?t.
I'm glad that we're in agreement that all such arbitrary lines are worthless, even if you've phrased it in such terms as to indicate that they're only worthless when drawn by me. Handily, I haven't drawn any such lines, but with all the straw that's been flying over the last two days, I wouldn't expect you to stop now.
Arguing about when life begins is a waste of time and effort because people will never agree.
"Democracy: a giant waste of time!"
I tried to clue you in yesterday as to why your abortion claims fall on mostly unsympathetic ears but you evidently chose to ignore that. Your words are not accompanied by obvious care for the living.
I find it... interesting... that you (may I use the word "sanctimoniously"?) lecture me about making judgments about Meteor Blades (whom I've never met), whereas you recapitulate the same error about me. There's an explanation for this phenomenon contained in this comment
. I trust that someone who reads his Bible so much more than I do won't need to be told which particular teaching of Jesus is at issue, here (although you do apparently need to be reminded that it exists, so perhaps I'm wrong. Let me know if you need help).
I will go further and say that anyone who spews hate speech towards political enemies who have done him no physical harm and cheers the mention of the deaths of Democrats (as I hear you have done at Redstate.com) has no business calling himself a Christian.
I am not Thomas, no matter how many people fervently wish to believe that it is so.
Were you happy to see the images of radical muslims cheering when they saw the Twin Towers fall? Of course you weren?t. You recognized that they were wrong. But the only difference between you and them is that they hate all Americans. You just hate Democrats. Yes there are some Democrats who spew hate speech at Republicans. They are also wrong.
If you want, I can arrange for you to have Thomas's email, I'm sure he'll be interested in hearing your opinion on the matter.
Dehumanization of political enemies is worse than abortion because it lets hate enter our hearts and eat up our souls.
That's a rather interesting view towards the moral equivalency of taking human life.
Anyone who says he loves God and yet hates his fellow man is a liar.
I don't hate Meteor Blades (as I've never met him), but I disapprove strongly of what he's done, and what his ideological fellow-travelers have wrought in this country, and I will condemn it in the strongest terms. I am on good Biblical footing in doing so - but you already knew that, right?
If you really want others to do something to stop abortion then stop arguing over arbitrary timelines and do something like setting up a network of families willing to help take care of the pregnant mother and then adopt her child. Find some way to show your care for the lives of others other than mere rhetoric.
"Truly, they have their reward."
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
<i>What would you sa
What would you say to a couple that learns early in a pregnancy through amnio that their child has severe deformities to the point that it would live only a short while after birth?
If I may, I will answer your question with a question - what would you say to a couple who learns that their five year old has terminal cancer of the brain and lungs, and will only live another two months?
I have another problem with your philosophical/moral model ? what is it grounded in? The Bible? How so?
Philosophy does not have to be "taken from" any particular source in order to be true. I'm a little confused about which part of my piece, specifically, that you're referring to. Most of the principles I drew upon (such as, the unjust taking of human life is a moral wrong) are universal (or very nearly so) in Western thought.
For many centuries Christian thought held that the soul entered the body when a child took its first breath. Was this wrong?
With respect, your history is wrong, and is premised upon the assumption that prior to Augustine, Christian thought upon this question mirrored post-Titus Jewish thought. No such evidence exists, and indeed the tenor of Augustine's passage on the subject seems to indicate surprise that anyone would think differently.
However, this is not precisely on-point in this particular debate, as I don't believe that anyone has a conclusive answer to this question, nor that it should determine the public policy choice involved here.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
Cwaltz - Thank you f
Cwaltz - Thank you for sharing your very painful experiences, and I commend you on your personal strength and commitment to your children. They are to be lauded and emulated.
Questions of poverty admit of no easy answers. I think that we can say that the Great Society was by and lage a failure, and I remain skeptical that government can fix the problem. I think that you've hit on something when you note that education is a big potential help; but before even that can become efficacious, we have to seek to change the norms on a lot of impoverished communities, which place no value on education, and active resentment towards anyone who would seek a higher education. How would we do this? I haven't the foggiest.
I will say this, I place a lot of blame for the situation on the increased worldliness of many Christian Churches - which spend such ludicrous amounts on palaces of worship, and high tech worship consultants, and so many other things, that they have very little or no money left over to help the poor.
Properly, this is a discussion that demands an entirely different thread. I will certainly agree that more should be done (by one entity or another) to help the impoverished, but I don't view this as a necessary prerequisite to believing that the unborn should not be killed.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
A few questions:
A few questions:
Abortion's a topic I've see-sawed on for a while now, because it doesn't admit any easy solutions. As I noted in another thread
, the best discussion (and most honest) discussion I've seen on the topic was from, of all things, a film.
But, to extract some of the things I got out of it:
The argument in favor of choice seems to rely on knocking down one of the pro-life movement's arguments - that the fetus is a human being - and/or positioning another argument as dominant - that a woman has jurisdiction over her own body. The problem on both sides is that this leads to an unresolvable paradox.
The fundamental beliefs of our ethical systems are grounded in a notion of self and of certain freedoms and protections of the individual. Conservative or liberal, we all seem to argue for the maximum amount of freedoms - we just disagree on how that is best accomplished. We all know the adage: Your rights stop where another person's start.
If we take the pro-choice position that a woman's right over her own body is the superior value, then we don't have a problem (at least on this front).
If we take the pro-life position that a fetus is a human being, an unwanted pregnancy forces that paradox I mentioned - two human beings overlap in space, and the rights of one necessarily infringe on the rights of the other. Whichever we choose, we have to curb the rights of the other in a way that is severe: either a woman loses the right to her own body, or a fetus loses the right to survive.
Another complication: if we decide that the fetus represents a human life, we're faced with our own legal contradictions regarding that life. A fetus does not qualify for social security, cannot be listed as a dependent, and partakes in none of the rights and protections that are supposedly granted any other human being on American soil. So the pro-life movement is now faced with another problem: how to determine the legal status of an unborn child. If the unborn child does not qualify for the same rights and protections as anyone else, then that means the woman's rights are valued more highly, and therefore lends weight to the argument that sanctity of her body is the superior value. As far as I can see, this leaves us with three possibilities:
Not a human being Human being Human being
No rights No rights Rights
Choice = okay Choice = okay Choice = not okay
This is a little scattered, and I'm oversimplifying here, but you can see why this situation is sticky. And we haven't even started talking about larger and more vicious problems - what happens when the father wants the child but the mother doesn't (or vice-versa)?
This is dizzying stuff, and it cannot be resolved in a way that satisfies everyone. Biology doesn't give a fig about ethics.
Saint, n. A dead sinner revised and edited. - Ambrose Bierce
Okay that chart I tr
Okay that chart I tried to make out didn't exactly format the way I wanted. This is what I was trying to say:
1. Not a human being, No rights: Choice = okay
2. Human being, No rights: Choice = okay
3. Human being, Rights: Choice = not okay
If that makes sense
Saint, n. A dead sinner revised and edited. - Ambrose Bierce
You do need to read
You do need to read your Bible more often. You may know the letter of the law but you certainly do not know its spirit. Saying so doesn't make me sanctimonious. It makes me discerning. That is a difference you are surely aware of. Your attack on MB was the equivalent of hate speech, whatever other label you want to try and put on it. And you used the word "faux" to describe his grief, which implied that it was a fake sort of piety, the very meaning of hypocrisy. Perhaps you wanted to say something else, but that is what you said. I was right to used the word hypocrite. Thomas might be the most extreme member there, but he has comments were cheered by the community and you have endorsed them by your failure to denounce them. Yes you are sanctimonious. Your religion, if your online persona is any indication, is based more on positions you take rather than the way you treat your fellow man. You are so full of hate that you have lost the ability to recognize the hatefullness of your own remarks. I stand by my comments.
<i>You do need to re
You do need to read your Bible more often. You may know the letter of the law but you certainly do not know its spirit. Saying so doesn?t make me sanctimonious.
I like how you can say sanctimonious things, and then say, "I'm not being sanctimonious." The internet is a poor medium in many respects - for instance, I can't tell if you're doing it with a straight face or not.
It makes me discerning.
And yet, when I perform the same exercise on MB, I'm "sanctimonious." For the first time in this debate, I'm ready to use the word "hypocrisy." I'm sure you'll be glad.
That is a difference you are surely aware of.
I am, which is why I don't feel the faintest compunction about my comments with reference to Meteor Blades. You, on the other hand, seem only to be aware of the distinction when it applies to other people, and then only have the capacity to apply it incorrectly.
Your attack on MB was the equivalent of hate speech, whatever other label you want to try and put on it.
Your attack on me was racist, whatever other label you want to try and put on it. Assertions are fun, and easier to form than arguments, too!
And you used the word ?faux? to describe his grief, which implied that it was a fake sort of piety, the very meaning of hypocrisy.
Actually, I called it an artificial form of grief, which is also not a synonymous concept with "hypocrisy." I'm beginning to see, however, that you are the sort of person who knows one sort of epithet to throw at his opponents, and applies it with reckless abandon even when he is properly complaining about something else. For many people (especially liberals) this word is "racist," for you it's apparently "hypocrite."
Thomas might be the most extreme member there, but he has comments were cheered by the community and you have endorsed them by your failure to denounce them.
You've endorsed the statements of Peter Sanger by failing to denounce them. I'll take the trade.
Yes you are sanctimonious. Your religion, if your online persona is any indication, is based more on positions you take rather than the way you treat your fellow man.
I was under the impression that it was wrong to make assumptions about people you don't personally know - or does that only apply to assumptions about the great Meteor Blades?
You are so full of hate that you have lost the ability to recognize the hatefullness of your own remarks. I stand by my comments.
I can't be responsible for any failures in your reading comprehension skills, or your selective application of standards to me. I stand behind mine.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
Oh, and also, I negl
Oh, and also, I neglected to thank you for broadening the scope of my political awareness.
To recap, you interjected yourself into a purely political discussion with an admonition that I needed to read my Bible more, and you followed that up by quoting Scripture at me that purportedly condemns me for something I didn't do, and you rounded it all off by effectively declaring that I'm headed for hell (Lest I forget, you actually started by bragging about your religious education).
So anyway, thanks. I've never followed Jerry Falwell, but always wondered why he drove liberals positively crazy. Now I understand.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
I have no idea who P
I have no idea who Peter Sanger is. You are part of a community with Thomas and encourage his ugliness. That's a difference I'm sure you already knew but wanted to pretend otherwise with that intentional false parallel.
What exactly is "artificial" grief if not fake? This is not the same as using the word faux to describe something like pearls. You just want to play word games and pretend you didn't say something we both know you did say. You seem utterly incapable of distinguishing between your own false accusations about someone you don't know (and which you refuse to apologize for in any meaningful fashion) and my observation that your online remarks (OK I haven't met you but I've read plenty of your publicly made remarks) are filled with hate. Are you saying I am falsely accusing you of being hateful and are you thereby trying to draw another one of those false parallels you seem so fond of?
If your screeds at redstate.com are not hate-filled then what are they? You constantly seek to dehumanize Democrats and when called out for your over the top comments there is no humility, not even honest discussion about what you actually said. It's all a game to run in circles and evade responsibility for the ugliness of your comments. You called him a hypocrite (even though that specific word was not used) because he wants to remember our war dead in a meaningful fashion. That was wrong and hateful.
What's wrong with wanting to remember our war dead? It seems to me that the real problem you have with Meteor Blades is that he hit a nerve by laying the blame for the death of these soldiers at the feet our lying President. And to try and make that blame go away you try to paint MB as crazy. I say that if President Bush isn't willing to take responsibility for the consequences of his lies then you should not cover for him with ugly false accusations against other people. And when called out for those ugly false accusations you need to be honest about what you said.
<i>....cheers the me
....cheers the mention of the deaths of Democrats (as I hear you have done at Redstate.com) has no business calling himself a Christian.
Two points:
1) Leon never did anything like that.
2) Let's not get into your valuation of who is and is not Christian.
....the only difference between you and them is that they hate all Americans.
Come now.
That wasn't bragging
That wasn't bragging. It was just explaining why I felt qualified to comment. I think you are projecting your own actions onto me. You are the one who equated the deaths of our troops with the death of fetuses. You are supposedly a minister... don't you know that abortion and the value of life are religious issues as well as political ones? I'm not your judge but I can say that the hate I see in your comments at redstate is likely eating away your soul. At the judgment you will perhaps have mitigating circumstances that get you forgiven for the hatefulness. I certainly hope so. So I make no claim to know your final destination.
Point one: The you t
Point one: The you there is plural as in "you guys at redstate cheered the death of Democrats." As part of the community Leon should have denounced this or, it seems to me, he is otherwise guilty of silent approval. I would call that a sin of omission. Perhaps Leon did denounce this, but I haven't seen where he did. And he has made plenty of other comments that look unChristian to me.
Point two: OK, this is a problem I have with the "Christian Right" and, since I only have Leon's comments at redstate to go by, I may be seeing the worst in him. Josh, I am very concerned that pretend Christians whose only claim to christianity is their position on gay rights and abortion and who have no good deeds to go with their positions. These fake christians are deceiving good people and are giving christianity a bad name. It is a pet peeve of mine and I give them no quarter. Leon certainly appears to be one of those, but I am willing to be enlightened.
<i>I have no idea wh
I have no idea who Peter Sanger is.
Apparently neither do I, as I've been misspelling his name. A fairly accurate summary of his work is here
.
You are part of a community with Thomas and encourage his ugliness. That?s a difference I?m sure you already knew but wanted to pretend otherwise with that intentional false parallel.
I see no particularly compelling reason for me to give an opinion on every single comment from every single person who writes at redstate.com. Thomas is his own person, and can answer for himself. I will say this - a great preponderance of the people who died on 9/11 were probably Democrats, and I did not have a pizza party that day.
What exactly is ?artificial? grief if not fake? This is not the same as using the word faux to describe something like pearls. You just want to play word games and pretend you didn?t say something we both know you did say.
I've never denied saying that his grief was fake. The only problem here is your continued and stubborn insistence to lump all criticism under the header of "hypocrisy."
You seem utterly incapable of distinguishing between your own false accusations about someone you don?t know (and which you refuse to apologize for in any meaningful fashion) and my observation that your online remarks (OK I haven?t met you but I?ve read plenty of your publicly made remarks) are filled with hate.
That's because there is no difference. Except that when I do it, I'm "filled with hate," and when you do it, you're "making observations." So we're abundantly clear, I made an observation baseed on someone's comments (which they certainly didn't apologize for) and drew a conclusion from those comments about the genuiness of a particular belief they espoused. You condemned me for doing this, despite the fact that you've made observations about my online comments (which I haven't and won't apologize for), and made conclusions from them about the genuiness of my belief in the whole of Christianity.
See there? I've just charged you with "hypocrisy." Examine and see if this is in any way distinguishable from charging you with insincerity.
If your screeds at redstate.com are not hate-filled then what are they?
They are demonstrative of inconsistency, and they denounce those who actively contribute to the unjust taking of human life. Sorry you find that "hateful."
You constantly seek to dehumanize Democrats and when called out for your over the top comments there is no humility, not even honest discussion about what you actually said.
Calling someone "inconsistent" or "insincere" is not dehumanizing them, as inconsistency and insincerity are traits rather frequently found in humans.
It?s all a game to run in circles and evade responsibility for the ugliness of your comments.
I don't recall disavowing anything I've said, or offering any excuses for it. Over 3,000 unborn human lives are unjustly taken every single day in this country - I get irritated when pundits who are clearly involved in the cynical manipulation of the feelings of the electorate express this outrage (and yes, I will call it "faux," even if MB has embraced it for so long that to him, it is genuine) over 2500 soldiers (each and every one of them precious human lives) in an attempt to score election-year points.
You called him a hypocrite (even though that specific word was not used) because he wants to remember our war dead in a meaningful fashion.
Are you under the belief that if you say this enough times, it will actually become true?
What?s wrong with wanting to remember our war dead?
Not a thing in the world. And by all means, let's keep pretending that that was my beef. I'd hate for you to have to actually address something I said.
It seems to me that the real problem you have with Meteor Blades is that he hit a nerve by laying the blame for the death of these soldiers at the feet our lying President.
As I said before, I granted, arguendo, that someone might have this perception, even though I disagreed with it. In other words, it is a point about which reasonable people may disagree. The whole beheading bit, not so much. And MB knows it. Or should.
And to try and make that blame go away you try to paint MB as crazy.
As I explained also before, the other explanations are that he's being intellectually dishonest or foolish. If you'll reread the content of my original post, I said that, while at first blush he might appear crazy, upon ruther reflection, he's probably intellectually dishonest.
I say that if President Bush isn?t willing to take responsibility for the consequences of his lies then you should not cover for him with ugly false accusations against other people.
Could you please point out where I "covered" for anyone, much less the President?
And when called out for those ugly false accusations you need to be honest about what you said.
And I have. I won't, however, admit to saying things I didn't say, regardless of the intensity of your mad, impotent insistence that I do so.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
<i>That wasn?t bragg
That wasn?t bragging. It was just explaining why I felt qualified to comment.
It's awful strange that you would feel the need to interject it into what had not, prior to that point, been a religious discussion.
I think you are projecting your own actions onto me.
Oh? I interjected into one of your political discussions with a Bible lecture, and an admonition to be more Christian? If so, I'm sorry. Can you point it out to me for future reference?
You are the one who equated the deaths of our troops with the death of fetuses. You are the one who equated the deaths of our troops with the death of fetuses. You are supposedly a minister? don?t you know that abortion and the value of life are religious issues as well as political ones?
Admittedly, I sometimes get confused on this point because I'm constantly told to keep my religious beliefs out of political discussions. But in the context of writing for a for a purely political site (as both RedState and SwordsCrossed are), I'm careful to keep it political, as the religious is not entirely relevant. However, this entire discussion misses the point that you didn't interject the Bible into a discussion about abortion, you interjected it into a discussion about a specific piece of political punditry.
I?m not your judge but I can say that the hate I see in your comments at redstate is likely eating away your soul.
I'm not your judge but I judge that that you are filled with hate.
At the judgment you will perhaps have mitigating circumstances that get you forgiven for the hatefulness.
Now you're just trying to sound like Falwell.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
This is a handy cudg
This is a handy cudgel indeed to beat your opponents with, especially given the following rather specific injunction:
It's every bit as courageous as Spruiell knocking Armando for having Wal-Mart as a client, when he is ethically constrained from even responding.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
Falwell and I come f
Falwell and I come from similar traditions and shared at least one acquaintance who has now passed on. For someone who constantly mixes morality into his political comments(and I'm talking about the entirety of your stuff not just the one post about MB), you have a strange reluctance to accept that my obervations about morality (which are approached from a Christian perspective) are valid in political discussion. Interesting.
I am still waiting for even one action of faith you think should go with your position on abortion. Failure to even recognize the need for such only reinforces the perception I have of you as a "Do as I say not as I do" Christian. Surely you have something other than just an opinion? Faith without works is dead.
The only response yo
The only response you're going to get on this repeated demand is this
.
Classy. Do you demand this of your parishioners as well?
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
What a load of hooey
What a load of hooey!!!! There is a huge difference between doing things just to be seen and being able to give even one example of good deeds if someone should ask you. I've asked over and over and..... crickets chirping is all I get on this from you. Your whole emphasis seems to be on having the right position instead of doing the right thing. That's been my point all along.
I'm not currently a
I'm not currently a minister. I served in that capacity from 1990-2000. And yes I spent a lot of time talking about showing love to one's neighbors. So did Jesus. And he had some harsh things to say to those who pretended to be godly but were not. I think it would be irresponsible for a minister to not talk about these things. You mean you don't? What do you talk about? Abortion and gay marriage?
I'm no longer a full
I'm no longer a full-time minister, either, but you may rest assured that I talked about those things a great deal. What I did not do, was go around demanding that my parishioners tell me what great things they had done for their neighbors.
You might want to also use your "Google" there and determine whether I've ever written a post on any political blog decrying gay marriage. Occasionally, I write for Enchiridion Militis, which is supposed to be a Christian political blog, but even there I seldom discuss religious questions. Insofar as I do, my last two posts are here
and here
.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
<blockquote>If I may
That's dodging the question.
No, and you are entitled to believe it and expound it, but if it is not derived from an authoritative moral source then what right do you have to suggest it should be imposed on anyone else?
The key word there is 'unjust,' isn't it? Who's definition? Yours?
Well, I'm certainly not a scholar of early Christian thought, but didn't Thomas of Aquino suggest that the soul did not enter the body until a fetus was about 40 days old?
And, it was not until 1869 that Pius IX declared that the soul entered the body at conception.
qui tacet consentire
I'm not surprised at
I'm not surprised at this response, given the level of reading comprehension you've displayed throughout this entire discussion.
There is a huge difference between doing things just to be seen and being able to give even one example of good deeds if someone should ask you.
Assuming, arguendo, that this is true, both fall squarely under the purview of "do not let your left hand know what your right hand is doing, that your charitable deed may be in secret."
I?ve asked over and over and?.. crickets chirping is all I get on this from you.
If you see fit to lay blame at my feet because I take the above admonition seriously, then so be it. You will not, however, succeed in making me feel ashamed, however much you make yourself like a boor for your continued insistence upon this.
Your whole emphasis seems to be on having the right position instead of doing the right thing.
Perhaps that is because the former is a necessary precursor to the latter. One can hardly be encouraged to act upon the strength of convictions that one does not hold.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
hahahahahaha Very fu
hahahahahaha Very funny. My level of reading comprehension is more than high enough to see you are trying to evade my obvious questions. I asked for examples of actions and I all I get is more BS excuses, couched in pseudo-Christian rhetoric (in case you wonder what I mean by that, it is that you are twisting scriptures to mean something other than what you must know they actually say), for not giving what you evidently do not have. And no, doing the right thing is not even necessarily related to having the right position on something. Doing the right thing flows out of who we are not what positions we hold. But, sadly, I doubt you will ever understand that.
Is it consistant to
Is it consistant to think that conception is life, therefore anything that stops it is murder?
Is it consistant to think that conception of war, based on false leads, like WMD, er, oops, We Meant Democracy, is murder?
Why would any Christian that opposes abortion be so pro war, knowing that innocent women and children are collateral damage?
Especially when it was not a war of last resort, but pre-emptive.
Do you advocate a "pro-life" position even for liberals, or would you just as soon they not be born. You self rightously equivocate liberals as the enemies of freedom constantly. If it is a war, a culture war, then is the death of an enemy child warrented.
Or only the pregnant Iraqi muslem woman, that is justifed as collatoral damage in your quest for so called freedom and democracy in the Middle East.
You claim it is for the common good to kill the enemy of "freedom" in Iraq.
Isn't it for the common good, for a black 14 year child of a welfare mother who is a crack addict, and a prostitue have an rid herself of embroyo's before the heart starts to beat. I mean that is your tax dollars going to waste. Or should we wait until said crack child is in prison at the tax payers expense. Or perhaps let the tax payers pay her to join the military to fight for Freedom in Iraq, by killing insurgents trying to defend their country.
Your tax dollars are the source of the death either way. Which offers more advantage to a civil society, an ethical society, and one that seeks the common good.
It is the economy, stupid.
Credit where it's du
Credit where it's due: You guys have me breaking my vow not to post comments on Lefty sites -- twice today.
It was, plain and simple, a gratuitous insult meant to dehumanize a political enemy.
Oh, so he pulled a Meteor Blades. Looked at in that light, you may have a point: No one should ever act or write like Meteor Blades.
Furthermore, four weeks is an arbitrary place to draw the line. Dobson draws it at conception. Why do you differ with him? What is wrong with the first trimester as a limit except in cases where the mother?s health is in danger? (As Planned Parenthood suggests here.) Do you feel that the baby is too developed at that point? What makes you qualified to say that it is too developed?
Do you actually read English, or do you have a former TESL student do it for you, then write your response and have him translate it into English? Because this suggests it's the latter.
Why is your opinion more valuable than others? Let me clue you in: it isn?t. Arguing about when life begins is a waste of time and effort because people will never agree.
I'm not sure you realize this, but a little over sixty years ago (and in about a third of the world, even today), some folks put forth the notion that certain post-utero humans were not, in fact, human persons. In the same moral universe in which you operate, there was and indeed is, no way to argue to the contrary. Indeed, about one hundred years before that, we in this country held to similar views. (And many of the advocates of that position were just as literate, if apparently just as historically off, about the Bible as you are.) Same problem. There is no way, within your moral universe, to set an objective standard to the contrary. See any problem with that?
I tried to clue you in yesterday as to why your abortion claims fall on mostly unsympathetic ears but you evidently chose to ignore that. Your words are not accompanied by obvious care for the living. I will go further and say that anyone who spews hate speech towards political enemies who have done him no physical harm and cheers the mention of the deaths of Democrats (as I hear you have done at Redstate.com) has no business calling himself a Christian.
Were you happy to see the images of radical muslims cheering when they saw the Twin Towers fall? Of course you weren?t. You recognized that they were wrong. But the only difference between you and them is that they hate all Americans. You just hate Democrats. Yes there are some Democrats who spew hate speech at Republicans. They are also wrong. Dehumanization of political enemies is worse than abortion because it lets hate enter our hearts and eat up our souls. Anyone who says he loves God and yet hates his fellow man is a liar.
This, of course, is what drew me out. Let's get a few things straight:
The temerity of taking potshots at a former minister who has in fact been there and done that up and down the line is breathtaking. Assuming you have clue one about the fellow you're shooting at -- and you clearly don't, though you imagine you do -- were this site as civil as it pretends it is, your account would have been yanked. Fortunately, you can plead incredible, earth-shattering ignorance (with evidence!), and remain safe.
Second, as you're apparently an avid devotee of the whispering game, let me help you out here. I said those nasty things. However, and I revel in bringing this to the attention of a mildly illiterate apparently sola scriptura type, it helps to go to the source material and see what's being said there, rather than castigating Leon for something (I said) that you heard about from an obsessive on another thread who is even more incapable of reading than you. One presumes you're pretty hacked at that Jesus guy for bringing his Army to bear on the Temple and slaughtering the merchants, too.
Third, and finally, that you contend that saying nasty things about political opponents is worse than slaughtering the unborn says pretty well everything that needs to be said about you. One hopes that, hypocritically, you don't believe this about, say, Soviets and the Kulaks. Your argument appears to be that saying bad things about people hurts your soul worse than enabling the slaughter of other people, by the people whom you would otherwise castigate. I think that General Jesus would disagree, though you'd probably have to draw him out of a war-planning seminar to check.
If you really want others to do something to stop abortion then stop arguing over arbitrary timelines and do something like setting up a network of families willing to help take care of the pregnant mother and then adopt her child. Find some way to show your care for the lives of others other than mere rhetoric.
Again, the scope of your presumption is breathtaking, but I presume from this, at least, that you are an avid donor to Catholic Charities. I count one point in your favor.
As you judge others,
As you judge others, so shall you be judged.
It is the economy, stupid.
I have a policy agai
I have a policy against responding to people who have either not read my post or are incapable of understanding it. FYI.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
Yes, I've twisted "L
Yes, I've twisted "Let your charitable deed be in secret" into "Let your charitable deed be in secret."
You've caught me.
And no, doing the right thing is not even necessarily related to having the right position on something.
I suppose that one can believe that it's wrong to give to the poor, and nonetheless give to the poor, but I'd say it's statistically pretty unlikely.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
It's curious that yo
It's curious that you think poor people don't value education. I haven't found that to be the case. What I have seen is that the resources for a good education are often not the same in the poor communities as they would be in a more affluent community. The child in a poor household is more likely not to have access to a computer or for their family to have the excess money to pay for the access for that computer. There is a big difference between not having the access to resources and not understanding the value of something. Additionally one of the other problems I see is that poor youths lack the safety net that more affluent parents can offer a child when life hits the inveritable rough patches. (We discussed the difference between when a child like Noelle Bush makes a mistake in our justice system she meets a significantly different fate than say the child of the local Walmart employee in another thread.)
I blame the worldliness on a society that looks at value as largely in terms of money. I'm not saying money is bad, I'm just saying that it's importance in our society is overvalued. I don't see this as solely a church problem, I see it as a societal problem that stretches far beyond the bounds of churches. Here is where I post my disclaimer that I do not regularly attend any particular church at any regular interval so I won't claim any expertise in them.
I'll elaborate further in the entirely different thread though so we can stay on topic.
I think you kind of missed why I posted my experiences. I posted them to make the point that just as each and every life is different it stands to reason that each and every pregnancy is going to be different. They occur for a myriad of reasons under a myriad of circumstances and often come with many, many complications.
Would I have an abortion? I strongly doubt it.
Would I condemn a child who was raped for terminating a pregnancy? No. Would I condemn a woman who had to weigh the value of the growing life inside her against the value of leaving other children without her guidance? No. Would I condemn the woman who knows that the child she bears has serious defects that will affect their quality of life? No.
Truthfully, I do not believe it is my place to condemn or condone. I am not capable of judging, only He is.
I have heard the argument people say that it is wrong because an innocent dies. Truthfully, as a Christian, I do not believe that innocence really dies. What occurs is only death in a physical sense which is a natural part of life. I believe in the eternal life that God can grant us. I have faith that all that is good will remain because it is His will. That's just me though. I can't prove it anymore than I can prove God to someone who doesn't believe. That's the hard thing about faith.
Anyway, thanks for sharing your thoughts.
<i>That?s dodging th
That?s dodging the question.
Fair enough, but I'd give the same answer to both sets of parents - enjoy the short time you have been given with your child.
No, and you are entitled to believe it and expound it, but if it is not derived from an authoritative moral source then what right do you have to suggest it should be imposed on anyone else?
I would suggest that reason is its own force (whether moral or not), and I would only impose it on others to the extent that it cannot be refuted - or at the very least that a sufficient portion of the populace can be convinced of it (the whole Democracy thing).
The key word there is ?unjust,? isn?t it? Who?s definition? Yours?
Well, there is a sticky question, indeed, but I would again call on the common reason and the entire history of Western thought in support of the proposition that any action which involves the taking of human life carries a very heavy burden of justification. Certainly heavier than the burdens listed on the Guttmacher survey.
Well, I?m certainly not a scholar of early Christian thought, but didn?t Thomas of Aquino suggest that the soul did not enter the body until a fetus was about 40 days old?
You'll have to forgive my ignorance on this question; being a non-Catholic, I am not as learned on my Aquinas as others might be. I am, however, reasonably certain that the first Christian writer to consider the question was Augustine - and I believe that he concluded that "quickening" was the appropriate dividing line. Nonetheless, this really does miss the larger point of this debate.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
I should clarify - I
I should clarify - I did not intend to say that the poor do not value education. I intended rather to say that certain poor communities have developed norms that are antagonistic to education. I have seen this firsthand on a number of occasions.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
I can respect your p
I can respect your position, if you can respect mine.
Is it possible that you could keep your nose out of my daughters underwear. I don't appreciae panty sniffers, no matter how sanctimoniously they couch their moral platitudes.
It is the economy, stupid.
I understood perfect
I understood perfectly what you are saying. Who decides which life takes precedent if we call both beings life? :)
Interesting. Can I a
Interesting. Can I ask where and what norms?
They were prevalent
They were prevalent in poor communities in Eastern Arkansas and on the eastern Florida coast where I used to live; there is a general feeling that someone who goes to college does not "fit in" with the group - they are "uppity," etc.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
Missliberties -
Missliberties -
This comment is in violation of the posting rules. Please keep the discourse "reasonably civil." Thanks.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
It seems to me that
It seems to me that the underlying difference seems to be based on one's opinion as to who is actually making the child. Personally, I believe that the mother is in process of manufacturing the child, primarily from raw materials that she is creating. It is a serious piece of labor that, if one believes that involuntary servitude is a bad thing, she should have a right to cease part way through the process. (I've said that the term 'labor' should apply to the entire pregnancy and not that one last bit.)
If, on the other hand, you believe that God made the child, created its soul and is managing the physical production (as opposed to autonomic systems of the mother's body) then you might come up with a different view.
I suppose my though experiment for Leon would be if a woman was capable of conciously choosing to end/expel the pregnancy not via the intervention of an outside act, but simply as by no longer choosing to continue the gestation process, at what point would he consider such an decision murder? Would it be murder to choose let the fertilized egg simply not implant? etc.
Another intersting t
Another intersting thought which brings us full circle......are there instances where a life is taken that might be justifiable in the eyes of God?
For example If a soldier kills an innocent can he be forgiven?
If he can be forgiven for taking an innocent life then what is to prevent a woman from being forgiven for having an abortion?
Where does God draw the line when it comes to killing innocence? I'm all for Him drawing that line, not me, for that very reason.
This isn't Redstate.
This isn't Redstate. Intimidating inconvenient posters with banning is in violation of the posting rules.
I apologize. I thoug
I apologize. I thought this might be a little over the top and will refrain myself in the future.
The analogy does go to how extremely personal and private this whole issue is. And In sincerely mean it when I say, I respect your position.
Odd how (.....unmentionables......) are considered uncivil, yet the bloodied face of a corpse plastered on the front page of newspapers round the nation is just fine. Now that is what I would call irony.
It is the economy, stupid.
Hmmmmm. I spent my t
Hmmmmm. I spent my teen years in Titusville, Fl. My family was pretty poor and I never got accused of being uppity in AP classes. My biggest problem was back then there were no guidelines for kids in school while working. It wasn't uncommon for me to get off work at 2 AM and then have to be at school by 7. I was exhausted but that job was 1) a help to the household 2) an escape from home 3) an opportunity to buy myself some nice things like clothes and makeup which was pretty important to a teen female. I will admit that if you asked me which was more important my job or my education I would have answered job back then in a heartbeat.
Small worlds - fello
Small worlds - fellow former Brevard county resident (Palm Bay) myself. In some of the impoverished areas around the FIT campus, I found this attitude to be very prevalent.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
1. This action was s
1. This action was specifically approved by Armando.
2. I am an admin here.
3. I am also very cognizant that the standards here are different from the ones at Redstate. In three weeks of looking through some fairly vile comments, this is the first one I've felt compelled to question.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
The problem you have
The problem you have is not the reading comprehension of others but rather that they understand you all too well. You cannot run from what you have said other places, though I can't blame you for trying.
Thanks. Cheers.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
<i>The problem you h
The problem you have is not the reading comprehension of others but rather that they understand you all too well.
I guess she "understood" that this was a post specifically about the legalization of abortion, and that I deliberately avoided saying "this is why I am pro-life," or that I explained my views on war in the last link of the story.
You cannot run from what you have said other places, though I can?t blame you for trying.
It would be enlightening if I knew what I was supposed to be running from that I've said in other places. Surely, with Google as your guide, you'll be able to provide me with that enlightenment. I await in eager anticipation.
"Our concern for human life must not be confined to the guilty." (Coker v. Georgia, Burger, C.J., dissenting.
BK, Check this we
BK,
Check this website's posting rules.
"To discuss evil in a manner implying neutrality, is to sanction it." AR
<blockquote>Odd how
That corpse had no reasonable expectations of civility.
"To discuss evil in a manner implying neutrality, is to sanction it." AR